Tuesday, March 25, 2014

Virginia Woolf and her Search for Feminism


In her essay, A Room of One’s Own, Virginia Woolf weaves her own life experiences with a little bit of fiction to create a work that explores women as authors and the role of female characters in fiction.  The setting begins with Woolf presenting a lecture to a group of women in college.  She explains how the original intent of her lecture was to discuss the role of women in fiction, but while researching this topic, however, Woolf formed “an opinion upon one minor point” stating “a woman must have money and a room of her own if she is to write fiction.”  Wolf suggests this is the “greatest problem” of women authors, thus leaving the “true nature of fiction unsolved.” Next, the scene moves to Oxbridge College where Woolf contemplates the differences between the opportunities provided to men and women in society.  She expresses frustration at how she is unable to enter the library because she is a woman.  She suggests that a woman’s educational opportunities have always been less than men, and this makes her angry.  At a luncheon and dinner later that day she also suggests that men have had more opportunities to be materially satisfied and taken care of.  Woolf suggests that in order to have a mind that can think critically and intelligently, a person must be well fed and taken care of.  She begins to see how many women do not have their own money and are unable to live comfortably due to inheritance laws or from a lack of independence from their family.  Woolf researches the literary history to see what has been written about women and finds that most of it has been written by men and very little of it has been complimentary.   Woolf then examines the nineteenth century authors to determine the context women were writing in and how they used their circumstances to become authors.  It is here that she argues that in order for women to be authors and to write good literature, they must “have money and a room of her own.” They must be cared for materially so they do not have to worry about survival, and they must have peace and quiet to write. To end her book, Woolf examines the literature of the 1920s—the time period in which she was writing—to determine how women were dealing with the problems of women writing fiction. She challenges women to take up the literary quest, regardless of the challenges they find in their lives.

The major theme that Woolf is writing about is feminism.  Her definition of feminism, however, is what Karen Offen refers to as “individualist” feminism, or that individuals have equal rights to eliminate class privileges or gender privileges.  Woolf argues that women should seek basic human rights and to celebrate the “quest for personal independence (or autonomy) in all aspects of life.” Even to the point of “downplaying…all socially defined roles.”  Woolf accomplishes this theme through her quest to identify the challenges associated with women writing fiction and the role women play in fiction. She articulates that because many women have not been able to attain the same status as men in our society, whether educationally or materially, women may be hampered in their literary journey. For instance, she creates Judith Shakespeare, William Shakespeare’s fictional sister, to illustrate how due to her position as a woman in the household, she would never have been able to become the same literary giant as her brother, even though she had the same parents and the same gifts and talent as her brother.  Woolf explains that this literary genius would never have been recognized for her literary pursuits simply because of her gender.  Woolf argues that these women were unable to be independent and to have the much needed resources and support due to societal structures.  Within this context of women struggling to enter the literary world, Woolf makes her own discovery of how women need independence in society if they are ever to be successful in their literary pursuits. They need their own money, resources, and their own space or room to concentrate on writing.  However, much of this was unavailable to women at the time. Thus, Woolf begins her search for independent female writers to make her case for individualist feminism.  

In her search for these successful female authors, Woolf focuses on the nineteenth century. In particular, she focuses on Jane Austen and her contribution to the literary world.  As she studies Jane Austen, Woolf realizes that Austen overcame the inherent problems within society to become an incredible writer.  It is through this examination that Woolf realizes how important it is for women to find their own way and not to rely on society for what they deserve.   For instance, Austen did not have a room of her own.  In fact, Austen wrote in her sitting room “subject to all kinds of casual interruptions.” Austen also had very little “literary training” but used the training that she had been provided to write. In addition, she had very little material positions for “it was impossible for a woman to go about alone” and make something of themselves.  And through this all, Woolf points out that she “could not find any signs that her circumstances had harmed her work in the slightest.”  Even without room, support, and education, female authors can still persevere.  Woolf finds a woman who overcame the limitations projected on her and instead used her individualist feminist mindset to become a prolific writer anyway, regardless of the fact that she had so much going against her.  Austen had, as Offen explained, “downplayed” all social roles to find her own journey and experience. At the end of the book, Woolf challenges other women to do the same. She challenges women to “have the habit of freedom and the courage to write exactly what we think.” Despite the “poverty and obscurity” that society might give to the woman, it is still “worth while” to find the feminism within to be a good writer.

Woolf, Virginia. A Room of One's Own. New York: Harcourt, Brace & Jovanovich, 1957.

Offen, Karen. "Defining Feminism: A Comparative Historical Approach." Signs 14, no. 1 (Autumn 1988): 136.

Thursday, March 20, 2014

Jane Austen Game Theory

Dr. Chwe is a professor at UCLA who has taken an interesting perspective of Jane Austen's writings. http://mobile.nytimes.com/2013/04/23/books/michael-chwe-author-sees-jane-austen-as-game-theorist.html?_r=0

"The Angel in the House" Optional Reading Blog Post (Arica Roberts)

The poem “The Angel in the House” was written in the mid-nineteenth century and was popularized throughout the end of the nineteenth and into the twentieth century, especially for the middle class. Written by Coventry Patmore, it was an account in which he idealized his courtship with his idea of the perfect woman, his first wife, Emily.

The first part of the poem is written in which a husband tells his wife he is writing a long poem about her. He tells of when he met a woman, Honoria Churchill who became his wife. He declares her ideal of femininity. The lyrics from Honoria’s point of view talk about when her cousin becomes the favorable suitor over Frederick, the husband-poet.

The next part, is written from the perspective of the husband-poet, Frederick, who marries Jane after Honoria’s marriage to her cousin. Each poem is written like a letter, between Frederick and his mother in which he tells her his dissatisfactions with his wife Jane, especially after seeing his first love, Honoria, with her husband. He struggles to have complete devotion to his wife and expresses doubt. Other characters in the letters also express their doubts, but Honoria helps Jane find the way to act with ideal femininity to help Frederick overcome his struggle of doubt.

In Patmore’s poem it is found that the ideal wife should show complete devotion and submission to her husband and that this should bring her pleasure found in the lines,

“Man must be pleased; but him to please, Is woman's pleasure; down the gulf, Of his condoled necessities, She casts her best, she flings herself.”

She must also be graceful, self-sacrificing, pious, and pure. This idea is exemplified in the following lines,

“While she, too gentle even to force His penitence by kind replies, Waits by, expecting his remorse, With pardon in her pitying eyes;

And if he once, by shame oppress'd, A comfortable word confers, She leans and weeps against his breast, And seems to think the sin was hers;

Or any eye to see her charms, At any time, she's still his wife, Dearly devoted to his arms; She loves with love that cannot tire;

And when, ah woe, she loves alone, Through passionate duty love springs higher, As grass grows taller round a stone.”

Patmore holds his diseased and beloved angel-wife, Emily, as a model for all women.

Feminist scholars have written much about “The Angel in the House” being used as a tool to show the ideal Victorian female expectation of domesticity and sexual purity. They criticize Queen Victoria for conforming and promoting these ideas, which is why it has been heavily associated with her name. They also bring up how other writers have shown the problems with this ideal and how it ultimately leads not only to chaos and destruction, such as Kate Chopin who wrote “The Awakening”, used the character, Adèle Ratignolle, as an angel in the house who boisterously reminds Edna, the main character, of her duties as a wife and mother. Edna, in the end, drowns herself in the ocean out of realizing her misery and inability to meet up the expectations of these ideals of femininity. ("An Extinct Angel." Kate Field's Washington 23 September 1891:199-200. "The Yellow Wall-Paper" and Other Stories. Ed. Robert Shulman. Oxford: Oxford UP, 1995. 48-50.)

Other female writers, such as Virginia Wolf, wrote in 1931, “Killing the Angel in the House was part of the occupation of a woman writer.” (“Professions for Women” is an abbreviated version of the speech Virginia Woolf delivered before a branch of the National Society for Women’s Service on January 21, 1931.) These writers who commentated and rejected the notion that the selfless, sacrificial woman of the nineteenth century had the idea taught to them that their sole purpose in life was to flatter and comfort males created the change in dialogue about the Victorian ideals of femininity.