Thursday, April 3, 2014

"Think Pink"

Here's a fun fluff article from Yahoo! I found about the history of the color pink and its relation to gender.

https://shine.yahoo.com/photos/men-in-pink-a-fashion-evolution-slideshow/john-wayne-photo-1396470323905.html

Wednesday, April 2, 2014

While conducting research for my paper, I found an article written by Karen Offen entitled A Brief History of Marriage Marriage Laws and Women's Financial Independence which can be accessed at the following web address. 
http://www.imow.org/economica/stories/viewStory?language=ar&storyId=3650

I thought it was a wonderful article. At the end of the article are some reader comments. One in particular caught my eye and I thought I would share it with you. After reading the comment I was surprised someone would take this attitude about coverture. The commentor suggests that Offen's views are one sided in that they only see the situation of women under coverture as constricting. Well, weren't they? This commentor does not think so. My immediate reaction was "this has got to be a man." Maybe that is sexist in itself, and maybe we are not as enlightened as we think we are. What do you think about the comment? 

The comment:
A couple of points, regarding the framing of details:

1) "A series of other acts made it possible for mothers to obtain custody of their children in case of divorce; formerly the children "belonged" to the husband-fathers."

Actually, that's not quite true. It was perfectly possible for a mother to obtain custody of their children, providing they could demonstrate a superior ability to provide for them than their father. Since it was the 19th Century, this was almost never the case. What "belonged" to the father was not the child itself, but the de facto obligation to provide for it. 

Men did not 'own their wives', or their children, in the way you're framing it. Men were obligated to provide for them, instead, as executive of the family's communal wealth. They were his dependents, in much the same way as you register your dependents today on your tax return.

2) "Under Spanish law, married women could actively control their own property, and all of a married couple's assets acquired following marriage became community property. Ultimately in the West, this system triumphed over the retrograde English common law, though not without a struggle."

Yes, but what you're leaving out is that this was a triumph for women, and women alone. Men had no such liberation under the law as wives did.

See, the dissolution of personal property into communal property worked BOTH ways. Whatever wealth and property a man took into his marriage because the property of the marriage every bit as much as a woman's did; he had de jure (and yes, in some cases de facto) control over the use of such property, but it did not belong to HIM. It belonged to both of them. Of course, that's still an inequity, and still needed to be addressed, but the way in which it was addressed was not an elevation of women's rights to match men's right; in fact it elevated a woman's rights above that of her husband.

See, after the acts in question, husbands no longer had any claim upon the property of their wives, true enough, which was the purpose of the legislation. BUT. A wife STILL had claim upon her husband's property, as was her right as the wife of the household he was responsible for.

So, in other words, she could conduct private business to her heart's content, for herself only, whereas he was obligated to conduct business that provided for both himself, his wife, and any children they had. In fact, if his wife or his children ran up any debts, it was the wealth of the family that was legally demanded (y'know, 'his money') to pay for them, as he was obligated to such provision.

This has never, ever, been actually undone. This is why, when a woman divorces a man, unless there is a pre-nuptial agreement stating otherwise, she gets half of his wealth, WHETHER OR NOT IT WAS GARNERED DURING THEIR MARRIAGE.

If he divorces her, does he get the same deal? Not at all. Her wealth, is, after all, HER wealth, and no-one else's.

Kinda puts the whole 'equality' thing in a different light, no? ;)

Tuesday, March 25, 2014

Virginia Woolf and her Search for Feminism


In her essay, A Room of One’s Own, Virginia Woolf weaves her own life experiences with a little bit of fiction to create a work that explores women as authors and the role of female characters in fiction.  The setting begins with Woolf presenting a lecture to a group of women in college.  She explains how the original intent of her lecture was to discuss the role of women in fiction, but while researching this topic, however, Woolf formed “an opinion upon one minor point” stating “a woman must have money and a room of her own if she is to write fiction.”  Wolf suggests this is the “greatest problem” of women authors, thus leaving the “true nature of fiction unsolved.” Next, the scene moves to Oxbridge College where Woolf contemplates the differences between the opportunities provided to men and women in society.  She expresses frustration at how she is unable to enter the library because she is a woman.  She suggests that a woman’s educational opportunities have always been less than men, and this makes her angry.  At a luncheon and dinner later that day she also suggests that men have had more opportunities to be materially satisfied and taken care of.  Woolf suggests that in order to have a mind that can think critically and intelligently, a person must be well fed and taken care of.  She begins to see how many women do not have their own money and are unable to live comfortably due to inheritance laws or from a lack of independence from their family.  Woolf researches the literary history to see what has been written about women and finds that most of it has been written by men and very little of it has been complimentary.   Woolf then examines the nineteenth century authors to determine the context women were writing in and how they used their circumstances to become authors.  It is here that she argues that in order for women to be authors and to write good literature, they must “have money and a room of her own.” They must be cared for materially so they do not have to worry about survival, and they must have peace and quiet to write. To end her book, Woolf examines the literature of the 1920s—the time period in which she was writing—to determine how women were dealing with the problems of women writing fiction. She challenges women to take up the literary quest, regardless of the challenges they find in their lives.

The major theme that Woolf is writing about is feminism.  Her definition of feminism, however, is what Karen Offen refers to as “individualist” feminism, or that individuals have equal rights to eliminate class privileges or gender privileges.  Woolf argues that women should seek basic human rights and to celebrate the “quest for personal independence (or autonomy) in all aspects of life.” Even to the point of “downplaying…all socially defined roles.”  Woolf accomplishes this theme through her quest to identify the challenges associated with women writing fiction and the role women play in fiction. She articulates that because many women have not been able to attain the same status as men in our society, whether educationally or materially, women may be hampered in their literary journey. For instance, she creates Judith Shakespeare, William Shakespeare’s fictional sister, to illustrate how due to her position as a woman in the household, she would never have been able to become the same literary giant as her brother, even though she had the same parents and the same gifts and talent as her brother.  Woolf explains that this literary genius would never have been recognized for her literary pursuits simply because of her gender.  Woolf argues that these women were unable to be independent and to have the much needed resources and support due to societal structures.  Within this context of women struggling to enter the literary world, Woolf makes her own discovery of how women need independence in society if they are ever to be successful in their literary pursuits. They need their own money, resources, and their own space or room to concentrate on writing.  However, much of this was unavailable to women at the time. Thus, Woolf begins her search for independent female writers to make her case for individualist feminism.  

In her search for these successful female authors, Woolf focuses on the nineteenth century. In particular, she focuses on Jane Austen and her contribution to the literary world.  As she studies Jane Austen, Woolf realizes that Austen overcame the inherent problems within society to become an incredible writer.  It is through this examination that Woolf realizes how important it is for women to find their own way and not to rely on society for what they deserve.   For instance, Austen did not have a room of her own.  In fact, Austen wrote in her sitting room “subject to all kinds of casual interruptions.” Austen also had very little “literary training” but used the training that she had been provided to write. In addition, she had very little material positions for “it was impossible for a woman to go about alone” and make something of themselves.  And through this all, Woolf points out that she “could not find any signs that her circumstances had harmed her work in the slightest.”  Even without room, support, and education, female authors can still persevere.  Woolf finds a woman who overcame the limitations projected on her and instead used her individualist feminist mindset to become a prolific writer anyway, regardless of the fact that she had so much going against her.  Austen had, as Offen explained, “downplayed” all social roles to find her own journey and experience. At the end of the book, Woolf challenges other women to do the same. She challenges women to “have the habit of freedom and the courage to write exactly what we think.” Despite the “poverty and obscurity” that society might give to the woman, it is still “worth while” to find the feminism within to be a good writer.

Woolf, Virginia. A Room of One's Own. New York: Harcourt, Brace & Jovanovich, 1957.

Offen, Karen. "Defining Feminism: A Comparative Historical Approach." Signs 14, no. 1 (Autumn 1988): 136.